I'm Studying Sign Language

I attended my first Women in Black demonstration this past Friday to stand in protest of 40 years of occupation. Many cars honked their horns and gave a thumbs up as they passed by, but I also learned quite a few new hand signs. The first few times that I saw one particular hand gesture, I interpreted it as being supportive and a sign of solidarity. I later found out it is far more offensive than the old school middle finger. This was probably one of the few times I was grateful that I didn't understand Hebrew. Oy! Do they kiss their mothers with those mouths?

When I was doing research on the Israeli Peace Camp, I was always fascinated by the group of women who have been standing in silent protest every week since the first Intifada. Out of all the peace groups, Women in Black is clearly the most moderate, yet they evoke the most contempt from the right-wing elements of society. Check out some very cool women's groups here: http://coalitionofwomen.org/home

What is it about a group of non-confrontational women--mostly mothers and grandmothers--that makes grown men scream obscenities and shake their fists in rage. Existing literature has led me to conclude that women’s groups that voice opposition to the Occupation are especially vulnerable to hostility--more so than all other groups in the Peace Camp. Women's activism is seen more as a betrayal because they deviate from expected gender roles. When people protest they are often labeled leftist or radicals. When a group of women stand in protest, especially middle aged women, their presence lends more credibility to the cause and their protest serves to shame a community. The reaction therefore is less political and more personal.

Ayala Emmett, one of the contributors to Our Sisters’ Promised Land: Women, Politics, and Israeli-Palestinian Coexistence, wrote that counter-demonstrators at the silent vigils in Israel used to hold signs that read: “The Women in Black are longing for Auschwitz”, “The Women in Black—A Knife in the Back of the Nation” and “We ‘recognize’ Black Widows. We recognize that they can kill, and we recognize that they are insects.” By evoking national symbols of vulnerability, the counter-protest signs implied that women in the Peace Camp are betraying the Jewish collective.

Last year, I did a news search for articles about the Peace Camp in Israeli media starting from 1988. I was horrified by the vilification of women's and bereavement groups that want dialogue. In 1990, the Jerusalem Post had an article about attacks on Women in Black. The Kach youth movement would distribute leaflets in Jerusalem listing the names, phone numbers and addresses of members of the Women in Black organization. As a result of this listing, the women had become targets of death threats and threats against the lives of their families. Other callers threatened to burn their houses down. All for standing in silence in a supposedly "free" society. (Margot Dudkevitch. “KACH NAMES WOMEN IN BLACK.” The Jerusalem Post. August 24, 1990, Friday. News. Accessed through Lexis Nexus Academic.) I've also read about cars that have tried to swipe at the women protesters and opposition groups who sprayed protesters with bug spray. Maybe there should be some community workshops on how to use constructive debate instead of vehicular manslaughter to prove our points.

In my research, I found that Israeli society is generally uncomfortable with being occupiers. The symbols of occupation are deliberately kept out of sight, so the average Israeli never actually crosses a checkpoint, sees the Wall or enters East Jerusalem, West Bank or the Gaza Strip. The "occupation" is more of an abstract concept. Yet, like the bogeyman in a child's closet, the specter of Palestinian injustice and its attendant rage is always lurking in their subconscious. When they see people who look just like their mothers standing in the light of day with signs that remind them that the Occupation is real and it is wrong, people don't know how to process their feelings constructively. Like a petulant child being punished for their bad behavior, they lash out at "mommy".

Man, this country could use some serious time on the psychiatrist's couch. Interestingly enough, the other day I was thinking "hmmm, so do I"...for moving to this cognitive rubik cube of a town in the first place.